Apostolic Exhortation on the Formation of Priests in the Circumstances of the Present Day - Pope John Paul II (1992) Part 17

Membership in and Dedication to the Particular Church

31. Like every authentically Christian spiritual life, the spiritual life of the priest has an essential and undeniable ecclesial dimension which is a sharing in the holiness of the Church herself, which we profess in the Creed to be a "communion of saints." The holiness of the Christian has its source in the holiness of the Church; it expresses that holiness and at the same time enriches it. This ecclesial dimension takes on special forms, purposes and meanings in the spiritual life of the priest by virtue of his specific relation to the Church, always as a result of his configuration to Christ the head and shepherd, his ordained ministry and his pastoral charity.

In this perspective, it is necessary to consider the priest's membership in and dedication to a particular Church. These two factors are not the result of purely organizational and disciplinary needs. On the contrary, the priest's relationship with his bishop in the one presbyterate, his sharing in the bishop's ecclesial concern and his devotion to the evangelical care of the People of God in the specific historical and contextual conditions of a particular Church are elements which must be taken into account in sketching the proper configuration of the priest and his spiritual life. In this sense, "incardination" cannot be confined to a purely juridical bond, but also involves a set of attitudes as well as spiritual and pastoral decisions which help to fill out the specific features of the priestly vocation.

The priest needs to be aware that his "being in a particular Church" constitutes by its very nature a significant element in his living a Christian spirituality. In this sense, the priest finds precisely in his belonging to and dedication to the particular Church a wealth of meaning, criteria for discernment and action which shape both his pastoral mission and his spiritual life.

Other insights or reference to other traditions of spiritual life can contribute to the priest's journey toward perfection, for these are capable of enriching the life of individual priests as well as enlivening the presbyterate with precious spiritual gifts. Such is the case with many old and new Church associations which welcome priests into their spiritual family: from societies of apostolic life to priestly secular institutes, and from various forms of spiritual communion and sharing to ecclesial movements. Priests who belong to religious orders and congregations represent a spiritual enrichment for the entire diocesan presbyterate, to which they contribute specific charisms and special ministries, stimulating the particular church by their presence to be more intensely open to the Church throughout the world.(85)

The priest's membership in a particular church and his dedication - even to the gift of his life - to the upbuilding of the Church, "in the person" of Christ the head and shepherd, in service of the entire Christian community and in a generous and filial relationship with the bishop, must be strengthened by every charism which becomes part of his priestly life or surrounds it.(86)

For the abundance of The Spirit's gifts to be welcomed with joy and allowed to bear fruit for the glory of God and the good of the entire Church, each person is required first to have a knowledge and discernment of his or her own charisms and those of others, and always to use these charisms with Christian humility, with firm self - control and with the intention, above all else, to help build up the entire community which each particular charism is meant to serve. Moreover, all are required to make a sincere effort to live in mutual esteem, to respect others and to hold in esteem all the positive and legitimate diversities present in the presbyterate. This too constitutes part of the priest's spiritual life and continual practice of asceticism.

32. Membership in and dedication to a particular church does not limit the activity and life of the presbyterate to that church: A restriction of this sort is not possible, given the very nature both of the particular church(87) and of the priestly ministry. In this regard the Council teaches that "the spiritual gift which priests received at their ordination prepares them not for any limited or narrow mission but for the widest scope of the universal mission of salvation 'to the end of the earth' (Acts 1:8). For every priestly ministry shares in the universality of the mission entrusted by Christ to his apostles."(88)

It thus follows that the spiritual life of the priest should be profoundly marked by a missionary zeal and dynamism. In the exercise of their ministry and the witness of their lives, priests have the duty to form the community entrusted to them as a truly missionary community. As I wrote in the encyclical Redemptoris Missio, "all priests must have the mind and heart of missionaries open to the needs of the Church and the world, with concern for those farthest away and especially for the non - Christian groups in their own area. They should have at heart, in their prayers and particularly at the eucharistic sacrifice, the concern of the whole Church for all of humanity."(89)

If the lives of priests are generously inspired by this missionary spirit, it will be easier to respond to that increasingly serious demand of the Church today which arises from the unequal distribution of the clergy. In this regard, the Council was both quite clear and forceful: "Let priests remember then that they must have at heart the care of all the churches. Hence priests belonging to dioceses which are rich in vocations should show themselves willing and ready, with the permission or at the urging of their own bishop, to exercise their ministry in other regions, missions or activities which suffer from a shortage of clergy."(90)